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Ernst Kantorowicz, une vie d’historien, by Robert E. Lerner
Obtenir un ebook gratuit Ernst Kantorowicz, une vie d’historien, by Robert E. Lerner
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Détails sur le produit
Broché: 640 pages
Editeur : Gallimard (25 avril 2019)
Collection : Bibliothèque des histoires
Langue : Français
ISBN-10: 2072785952
ISBN-13: 978-2072785955
Dimensions du produit:
22,5 x 2,9 x 14 cm
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208.142 en Livres (Voir les 100 premiers en Livres)
It is often said that fascinating lives make for superior biographies. This statement is no where more true than as regards this outstanding biography of Ernst Kantorowicz (1895-1963), whom many consider to have been the greatest medievalist of the 20th century. I leave that to the historians to fight out; what is evident is that EKa (as he preferred to be known) was one of the most insightful and creative intellectual historians that one is likely to come across. I first encountered him in connection with his spectacularly inventive study, "The King's Two Bodies," while in graduate school; I was also aware of him from his courageous opposition to the California loyalty oath requirement while he was teaching at Berkeley in the late 1940's, which ultimately cost him his position. I too had to put up with the oath's foolishness while a student at UC in the 1960's, but it was much weakened and on its way out thanks to the brave battle fought by EKa and others.The author (himself a distinguished medievalist) does a solid job in tracing the evolution of EKa's life, from his birth in Posen (then in East Prussia) in 1895 till his death in 1963 at Princeton where he had become affiliated with the Institution for Advanced Studies. His path through life is just fascinating, as he moves from Posen to fight on the German side in the First War, then to Heidelberg for economic studies and involvement with the mystical Stefan George circle. There while still without a university position, but possessing a doctorate, he wrote his first book on Kaiser Frederick II (published in 1927), who had ruled the Holy Roman Empire during the 13th century. The book either wowed or horrified established historians because of his unique reliance upon medieval chronicles and ceremonial acclamations rather than the more traditional tools of German historical writing. A foretaste of the Two Bodies book to come.EKa then shifted to the university at Frankfurt where he taught history. But the growing strength of the Nazis, especially after 1933, began to make his life uncomfortable, since he was of Jewish extraction. After a brief stint at Oxford, he was effectively separated from teaching, which did allow him more time for research work. By 1938, the situation was impossible and he escaped first to the UK and then the U.S. While he gave some lectures and taught briefly at several institutions, he ended up at Berkeley for a serious of one-year appointments during 1940-45. He had managed to write his second book on liturgical acclamations and rituals, but UC press sat on the manuscript for several years. Ultimately he got a permanent professorship, but then the loyalty oath controversy forced him to relocate (fortunately) to the Institute for Advanced Studies at Princeton. It was here that he published the Two Bodies, a work which had been fermenting in his mind for decades. And it is here where he dies in 1963.Several aspects stand out in this bio. First, the author's own distinguished teaching and writing in medieval history render him a sure hand when discussing EKa's books and approaches to history. This is most evident I felt in the author's discussion of the Two Bodies, to which he devotes an entire chapter. Explaining the transition of ideas from Christian theological formulations into political ones to the uninitiated (such as myself) is no easy task, but the author pulls it off. Moreover, like a good European scholar, the author is conversant in multiple languages which allows him to accurately discuss some arcane concepts which EKa has articulated in multiple languages from diverse sources not in English. The reader is always in good hands with Professor Robert E. Lerner. While the biographical material flows smoothly, the intensive discussion of EKa's historical work can be challenging--but that is the nature of intellectual history. I enjoyed the 390 pages of the book because EKa tends to open up your mind to new ideas not elsewhere encountered. And that is always a valuable, and far too rare, experience.
I enjoyed my introduction to Ernest Kantorowicz and learned a great deal. He was some man The book is well written but could have been better redacted. But I would not have liked him as a person. He certainly left a great deal of writing for all to admire. Jack Kushner
In the 1930s American intellectual life was tremendously vitalized by an extraordinary influx of scholars from Central Europe. This was (if one can speak in such terms) the silver lining of Hitler’s persecution. Many, though not all of these intellectuals were Jewish. The whole phenomenon is known as the Transatlantic Migration.In this shift a special, perhaps unique position was occupied by the historian Ernst Kantorowicz, who was responsible for two massive masterworks. One is his 1927 biography of the emperor Frederick II — evocative and even captivating, but in the view of some observers, then and now, too close to the emerging Nazi ideology (the writer’s Jewish origins notwithstanding). The other is a study of ideas, The King's Two Bodies. Ranging over a vast terrain with an astonishing erudition, no one has known quite what to make of this blockbuster, even nowThe most substantial of several recent biographies (most in German) of Kantorowicz, Lerner’s book is the fruit of dogged diligence, offering detailed, sometimes tedious, accounts of his academic career, friendships, daily life, and finances.For most of his life Kantorowicz was homosexual. The keynote of this pattern was set by his induction in 1919 into the homosocial StefanGeorge Circle. Concededly, Kantorowicz was not a Kinsey 6, for he sometimes cultivated temporary affairs with women, who in some cases served as “beards.â€With his finger constantly on the scale, Lerner seeks to reverse this priority, implying that Kantorowicz' heterosexual side was dominant, while in reality it was merely a sideshow. This means that a central aspect of this laboriously compiled book perpetrates a falsification. This attempt at homophobic degaying cannot stand, for this is not how biographies should be written.
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